Just Say No
I don't necessarily endorse the product for sale. --JS
xuries and vanities of life occasion the principal expense of the rich, and a magnificent house embellishes and sets off to the best advantage all the other luxuries and vanities which they possess. A tax upon house-rents, therefore, would in general fall heaviest upon the rich; and in this sort of inequality there would not, perhaps, be anything very unreasonable. It is not very unreasonable that the rich should contribute to the public expense, not only in proportion to their revenue, but something more than in that proportion.
The CEOs of the big three automakers flew to the nation's capital yesterday in private luxurious jets to make their case to Washington that the auto industry is running out of cash and needs $25 billion in taxpayer money to avoid bankruptcy.
I cannot help saying that a great deal of nonsense is being written and talked nowadays about the dignity of manual labour. There is nothing necessarily dignified about manual labour at all, and most of it is absolutely degrading. It is mentally and morally injurious to man [sic] to do anything in which he does not find pleasure, and many forms of labour are quite pleasureless activities, and should be regarded as such. To sweep a slushy crossing for eight hours on a day when the east wind is blowing is a disgusting occupation. To sweep it with mental, moral, or physical dignity seems to me to be impossible. To sweep it with joy would be appalling. Man is made for something better than disturbing dirt. All work of that kind should be done by a machine.
ving. The one man secures the produce of the machine and keeps it, and has five hundred times as much as he should have, and probably, which is of much more importance, a great deal more than he really wants. Were that machine the property of all, every one would benefit by it. It would be an immense advantage to the community.
If, like me, you go to work each morning and sit in front of a desk, you belong in the professional lineage of Sisyphus, the mythical figure damned to roll a massive boulder up a mountain, only to do it all over again when the rock rolls back down. After all, do you really make any substantial difference from your cubicle? Even if you carry a lot of weight in your office, does it matter, in the big picture, if you move 10 percent more units this quarter than the last? For anyone living a conscious life, office culture inevitably brings the onset of a mild sort of existential despair. Call it the blahs if you’d like: What am I doing? Am I just flushing 40 hours a week down the toilet? And unless you’re a heart surgeon or something, the answer is generally a resounding “yes.”
Question:
Anna Maria Tremonti : America has its first African-American president—what was it like to wake up to that reality this morning?
Potential applications of robots could then be in use as automatons in fast food restaurants, transportation, education, construction and retail among other areas. "We will have robotic cashiers, robotic stocking, sweeping, help and cart retrieval at Wal-Mart," says Brain.
are you so dead set against providing for people? If it doesn't hurt you, why be so against it? I know you'll say that that is the point "it does hurt you". But, again, that's changing day by day. As robots can provide all the material necessities for all humans, we are obligated to provide for all people, are we not?
I spit at shortminded idiots who keep whining the same old proverbs and hymns about the evil of Satan/Socialism. Sod off, I want a steadily rising basic income as bloody soon the first people at McDonalds are laid off for robots.